Blogotional

Henri Nouwen was born in Nijkerk, Holland, and came to the United States in 1964. A Roman Catholic priest and psychologist, he has taught at several prestigious universities, including Yale, Harvard, and Notre Dame. He is the author of over twenty books, among them The Gencsee Diary, The Wounded Healer, and With Open Hands, with the more recent ones being Gracias and The Road to Daybreak.

Nouwen?s spiritual pilgrimage has brought him in recent years to serve the mentally handicapped in L?Arche, an international network of communities. After spending one year in Trosly, France, he has been at Daybreak in Richmond Hills, Ontario, Canada, since 1986. At a L?Arche home, the mentally handicapped and their assistants live together as God?s children trying to enflesh the gospel. Assistants provide basic care for their charges: cooking, cleaning, encouraging, and praying.

Henri Nouwen?s spiritual sensitivity is both refreshing and prophetic. The following selection invites us to intimacy, invites us to the spiritual life.


1. Hard Work

The spiritual life is a gift. It is the gift of the Holy Spirit, who lifts us up into the kingdom of God?s love. But to say that being lifted up into the kingdom of love is a divine gift does not mean that we wait passively until the gift is offered to us.

Jesus tells us to set our hearts on the kingdom. Setting our hearts on something involves not only serious aspiration but also strong determination. A spiritual life requires human effort. The forces that keep pulling us back into a worry-filled life are far from easy to overcome.

?How hard it is,? Jesus exclaims, to enter the kingdom of God!? (Mark 10:23, TB). And to convince us of the need for hard work, he says, ?If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me? (Matt. 16:24, JB).

2. The Small, Gentle Voice

Here we touch the question of discipline in the spiritual life. A spiritual life without discipline is impossible. Discipline is the other side of discipleship. The practice of a spiritual discipline makes us more sensitive to the small, gentle voice of God.

The prophet Elijah did not encounter God in the mighty wind or in the earthquake or in the fire, but in the small voice (see 1 Kings 19:9?13). Through the practice of a spiritual discipline we become attentive to that small voice and willing to respond when we hear it.

3. From an Absurd to an Obedient Life

From all that I said about our worried, over-filled lives, it is clear that we are usually surrounded by so much outer noise that it is hard to truly hear our God when he is speaking to us. We have often become deaf, unable to know when God calls us and unable to understand in which direction he calls us.

Thus our lives have become absurd. In the word absurd we find the Latin word surdus, which means ?deaf.? A spiritual life requires discipline because we need to learn to listen to God, who constantly speaks but whom we seldom hear.

When, however we learn to listen, our lives become obedient lives. The word obedient comes from the Latin word audire, which means ?listening.? A spiritual discipline is nec¬essary in order to move slowly from an absurd to an obedient life, from a life filled with noisy worries to a life in which there is some free inner space where we can listen to our God and follow his guidance.

Jesus? life was a life of obedience. He was always listening to the Father always attentive to his voice, always alert for his directions. Jesus was ?all ear.? That is true prayer: being all ear for God. The core of all prayer is indeed listening, obediently standing in the presence of God.

4. The Concentrated Effort

A spiritual discipline, therefore, is the concentrated effort to create some inner and outer space in our lives, where this obedience can be practiced. Through a spiritual discipline we prevent the world from filling our lives to such an extent that there is no place left to listen. A spiritual discipline sets us free to pray or, to say it better, allows the Spirit of God to pray in us.

5. A Time and a Space

Without solitude it is virtually impossible to live a spiritual life. Solitude begins with a time and a place for God, and him alone. If we really believe not only that God exists but also that he is actively present in our lives ? healing, teaching, and guiding ? we need to set aside a time and a space to give him our undivided attention. Jesus says, ?Go to your private room and, when you have shut your door, pray to the Father who is in that secret place? (Matt. 6:6, JB).

6. Inner Chaos

To bring some solitude into our lives is one of the most necessary but also most difficult disciplines. Even though we may have a deep desire for real solitude, we also experience a certain apprehension as we approach that solitary place and time. As soon as we are alone, without people to talk with, books to read, TV to watch, or phone calls to make, an inner chaos opens up in us.

This chaos can be so disturbing and so confusing that we can hardly wait to get busy again. Entering a private room and shutting the door, therefore, does not mean that we immediately shut out all our inner doubts, anxieties, fears, bad memories, unresolved conflicts, angry feelings, and impulsive desires. On the contrary, when we have removed our outer distractions, we often find that our inner distractions manifest themselves to us in full force.

We often use these outer distractions to shield ourselves from the interior noises. It is thus not surprising that we have a difficult time being alone. The confrontation with our inner conflicts can be too painful for us to endure.

This makes the discipline of solitude all the more important. Solitude is not a spontaneous response to an occupied and preoccupied life. There are too many reasons not to be alone. Therefore we must begin by carefully planning some solitude.

7. Write It in Black and White

Five or ten minutes a day may be all we can tolerate. Perhaps we are ready for an hour every day, an afternoon every week, a day every month, or a week every year. The amount of time will vary for each person according to temperament, age, job, lifestyle, and maturity.

But we do not take the spiritual life seriously if we do not set aside some time to be with God and listen to him. We may have to write it in black and white in our daily calendar so that nobody else can take away this period of time. Then we will be able to say to our friends, neighbors, students, customers, clients, or patients, ?I?m sorry, but I?ve already made an appointment at that time and it can?t be changed.?

8. Bombarded by Thousands of Thoughts

Once we have committed ourselves to spending time in solitude, we develop an attentiveness to God?s voice in us. In the beginning, during the first davs weeks. or even months, we may have the feeling that we are simply wasting our time. Time in solitude may at first seem little more than a time in which we are bombarded by thousands of thoughts and feelings that emerge from hidden areas of our minds

One of the early Christian writers describes the first stage of solitary prayer as the experience of a man who, after years of living with open doors, suddenly decides to shut them. The visitors who used to come and enter his home start pounding on his doors, wondering why they are not allowed to enter. Only when they realize that they are not welcome do they gradually stop coming.

This is the experience of anyone who decides to enter into solitude after a life without much spiritual discipline. At first, the many distractions keep presenting themselves. Later, as they receive less and less attention, they slowly withdraw.

9. Tempted to Run Away

It is clear that what matters is faithfulness to the discipline. In the beginning, solitude seems so contrary to our desires that we are constantly tempted to run away from it. One way of running away is daydreaming or simply falling asleep. But when we stick to our discipline, in the conviction that God is with us even when we do not yet hear him, we slowly discover that we do not want to miss our time alone with God. Although we do not experience much satisfaction in our solitude, we realize that a day without solitude is less ?spiritual? than a day with it.

10. The First Sign of Prayer

Intuitively, we know that it is important to spend time in solitude. We even start looking forward to this strange period of uselessness. This desire for solitude is often the first sign of prayer, the first indication that the presence of God?s Spirit no longer remains unnoticed.

As we empty ourselves of our many worries, we come to know not only with our mind but also with our heart that we were never really alone, that God?s Spirit was with us all along. Thus we come to understand what Paul writes to the Romans, ?Sufferings bring patience . . . and patience brings perseverance, and perseverance brings hope, and this hope is not deceptive, because the love of God has been poured into our hearts by the Holy Spirit which has been given to us? (Rom. 5:4?6, JB).

11. The Way to Hope

In solitude, we come to know the Spirit who has already been given to us. The pains and struggles we encounter in our solitude thus become the way to hope, because our hope is not based on something that will happen after our sufferings are over, but on the real presence of God?s healing Spirit in the midst of these suf¬ferings.

The discipline of solitude allows us gradually to come in touch with this hopeful presence of God in our lives, and allows us also to taste even now the beginnings of the joy and peace which belong to the new heaven and the -new earth.

The discipline of solitude, as I have described it here, is one of the most powerful disciplines in developing a prayerful life. It is a simple, though not easy, way to free us from - the slavery of our occupations and preoccupations and to begin to hear the voice that makes all things new.